Der Maßstab diente der Vermessung des Raums auf dem Planeten Erde. Mittels des Maßstabs wurde der Raum beherrschbar, in unterschiedlichen Größenverhältnissen darstellbar. In ideengeschichtlicher und lebensweltlicher Hinsicht gilt der Maßstab als soziale Norm, als Richtlinie. Dieser Vortrag geht von Maßstäben der Sorge aus, um Architektur als planetarische Praxis zu befragen. Von welchen Maßstäben geht Architektur aus? Welche Maßstäbe der Sorge werden durch Architektur hervorgebracht und durchgesetzt? Mit welchen Maßstäben kann Architektur zu sorgetragender planetarischer Praxis werden

Announcement

The lecture Radicalizing Care. Maintenance as Resistance contributed to the Art and Care Study Day at the Cambridge Festival in 2022. My lecture focused on how maintenance can be understood as practicing resistance with-in and against extractive conditions of care under compulsory neoliberalism. Art and Care presents a growing international network aiming at collecting, sharing, and learning from best practices from the perspectives of creative research and care ethics, in physical and digital realms. More specifically these will be discussed in terms of impact in society through social responsibility, mutual support, and cooperation, as applied to the care for the environment, society, heritage and art. The exchange will aim at consolidating the new post-disciplinary context for Care Ethics and Creative Research.The event was led by Dr. Elena Cologni, Dr. Merel Visse and HR Mag Eveline Wandl-Vogt, https://www.eventbrite.com/e/art-care-study-day-resumed-cambridge-festival-2022-tickets-275429606367?keep_tld=1

Image: ‘Mother’s Tools’, Elena Cologni (2018, 1 of 4: wood, steel, custom-made fabric labels, artist’s mother’s embroidery kit, 20cmx20cm each);

What can a solidary and needs-oriented living and working together look like from the perspective of care? How do we fight for the Care Revolution? May 12 is International Nurses Day. The lecture Maintenance as Resistance – Resistance as Maintenance was a contribution to Congress of Care – Kongress der Sorge. Ein Vernetzungstag für Arbeitskämpfe und feministische Initiativen anlässlich des Tages der Pflege am 12.5. With the Congress of Care, HAU opens its doors to feminist initiatives, current labor struggles in the field of care, and activists from urban society. For one day, HAU2 will become a place for the exchange of experiences: In workshops, table discussions and panel discussions, spaces of possibility for broad queerfeminist networking and solidarity will be created. After two years of the Corona pandemic and the successful labor struggle of the Berlin hospital movement, it is clear that there is no way back to so-called “normality.” The congress is a workshop to work out and discuss together feminist alternatives to a society based on competition and oriented towards profits. Neighbors, colleagues and friends are invited to join activists, feminist theorists and strikers from the Berlin hospital movement in a thought process. 

https://www.hebbel-am-ufer.de/programm/pdetail/kongress-der-sorge

Reflections on Urban Curating, Decolonizing Urban Memory  contributed to Heritage Days 2022 in Brussels, to the outdoor lab and co-creation workshop in front of the Pavilion of Human Passions, built in the form of a Greek temple by Victor Horta in the Park du Cinquentenaire in Brussels. Starting from the name of this park, the so-called Jubelpark, is crucial to understand the ongoingness of coloniality through the unquestioned presence of colonial pasts at symbolic, material, and environmental levels as this presence of colonial pasts effects political, social, affective, and epistemic hauntings and violences. 

The outdoor lab was hosted by ASBL. Horizon 50 200, created under the initiative of Thomas Dermine, State Secretary for Science Policy, Recovery Program and Strategic Investments with the goal of the redevelopment of Parc du Cinquentenaire on the occasion of the bicentenary of Belgium in 20230. 

Vortrag bei einer Konferenz des DIFU Deutsches Institut für Urbanistik in Berlin: Kuratierte Innenstädte. Resssortübergreifende Zusammenarbeit in der kulturellen Stadtentwicklung

Inhaltlich ging es dem Deutschen Institut für Urbanistik um folgende Fragen: Wie können sich Kulturinstitutionen in die (Innen-)Städte hin öffnen – das städtische Leben im öffentlichen Raum einbeziehen und aufnehmen, bspw. mit  zivilgesellschaftlichen urbanen Initiativen zusammenarbeiten? Welche Formen der Zusammenarbeit werden für stadtgesellschaftliche Anliegen erprobt, welche die Künste mit umfassen? Wie können künstlerische und kuratorische Strategien dazu beitragen, (verödende) Innenstädte in neuer Weise zu beleben? Wie  könnten dafür Entscheidungen und Verantwortung zwischen den beteiligten Akteur*innen geteilt werden? Anliegen ist, den Teilnehmenden aus den kommunalen Verwaltungen (aus den Ressorts Stadtentwicklung und Stadtplanung, Kultur, Wirtschaftsförderung) einen Blick über den Tellerrand zu geben und sie anzuregen, die damit verbundenen Möglichkeiten für ihre Städte in den Blick zu nehmen.

https://difu.de/sites/default/files/media_files/2022-06-13_kuratierte_innenstaedte.programm_v06-04-2022.pdf

What does it mean to live in an Infected Planet? ​​How one can learn to think care at all scales, from the microbial to the planetary, from the personal to the political? How can we embrace self care, singing Ancient Greek hymns and dance as a political activism? During this two-day workshop, we will focus on ecofeminism, caring, maintenance as resistance This workshop held by Joulia Strauss and Elke Krasny is part of the Intersectional Workshop series with “Care Feminism and Transindigenous Knowledge”, organized by İpek Çınar (the representative of Diversity and Social Justice Unit) and transdisciplinary artist Luïza Luz, Asta UdK Berlin

https://asta-udk-berlin.de/de/artikel/intersektionelle-workshops-1/

 

Keynote Lecture at the Symposium, Teaching Artistic Strategies: Playing with Materiality, Aesthetics, and Ambiguity. Transferring Research into Academic Teaching, FNHW Academy of Art and Design, Basel, Switzerland

Research has become a still-new paradigm, which is considered central to contemporary artistic practice and to innovative and critical art making. What then makes a good research question for artistic practice? Who defines that? Who defines and who judges what is good about doing research? Research has been described as a dirty word by professor of indigenous education Linda Tuhiwai Te Rina Smith. This lecture looks at power dimensions of research connected to the sciences, the military, the industry, and university education. Acknowledging the historical implicatedness of research in systems of violence, harm, extraction, and domination, the lecture seeks to prolong possibilities that research can be emancipatory, transformative, and of relevance to futurity and caring imaginaries for ecological and social justice. Insisting that different research questions are very much needed, the lecture argues that artistic research practices can make space and time for consciousness raising. Such an open-ended approach would disrupt managerial ontologies of research, which are managed through deadlines and expected outputs. Envisioning research as consciousness raising draws on feminist activist traditions that were collective and connected lived experience to theory and to politics. Understanding systemic conditions through sharing individual experiences was at the center of this strategy. In relation to making research the subject of artistic investigation, this can mean the following: raising awareness for what it means to live in the aftermath of research as well as to collectively mend the effects of research in order to build emancipatory and caring forms of knowing.

https://arthist.net/archive/36707/lang=de_DE

 

This workshop contributed to Avtonomi Akadimia run by artist and activist Joulia Strauss and took place in Athens in the Akadimia Platonos, now known as Akadimia Platonos Jungle, in 2022.The global Covid-19 pandemic has (re)named care as essential infrastructure. Those, who perform caring labors, were defined as living infrastructure, as care was, and is being stretched to the limits. The realities of care are defined by austerity, precarization, and exhaustion. The imaginaries of care are filled with ethics, relationality, choice, empathy or kindness. Arguing that there is still a lack of everyday language to articulate labours, experiences, and feelings of, care, and that there is furthermore a profound lack of public articulation of care, this workshop connects the widely held notion that care is invisibilized to this lack of ways of speaking care. Examining words used to speak about care, including empathy, exhaustion, choice, skills, competence, exploitation, persistence, humility, feminization, interruption, or conflict, to name but a few, the interest is on how words of care produce socio-environmental effects at the level of material semiosis and political imaginaries. This workshop collectively examines meanings, practices, ethics, politics, and imaginaries closely associated with care. Together, we will talk, write, and walk.

http://avtonomi-akadimia.net/event/elke-krasny-care-feminism-words-conversations-walks/

A discussion with Elke Krasny (Vienna), Nicole Six & Paul Petritsch (Vienna), and Mechtild Widrich (Chicago).

If monuments are public expressions of what societies care to remember, they also have to be understood as evidence to what societies choose to forget. Deadly colonial imperialism and patriarchal power glorified in stone or metal are the memory infrastructure of our cities. Can public space be freed from the violence of monuments? Can a democratic public space  become the site for representing monumental worries? We argue for an activist ethics of im/permanent material articulations, spatial and visual solidarity, shared concerns, and planetary care.

https://www.e-flux.com/announcements/455557/monumental-cares-activist-ethics-and-representation-in-public-space/

images

This lecture argues that we need to collectively raise awareness for the modern infrastructural condition which affects individual life and the planet as a whole. It situates infrastructure at the crucial intersection of social and environmental justice and suggests a better understanding of how the connectivity produced by infrastructure affects everyone and everything. Socio-environmental and bio-material interdependencies and responsibilities arise from this connectivity.

Lecture at the Conference: Broken Relations: Infrastructure, Aesthetics, and CritiqueAcademy of Fine Arts Vienna, May 20, 2022